"I WILL GIVE YOU REST"
"I will give you rest."—Matthew 11:28.
have a thousand times considered these words as an encouragement to the labouring and the laden; and we may, therefore, have failed to read them as
a promise to ourselves. But, beloved friends, we have come to Jesus,
and therefore He stands engaged to fufil this priceless pledge to us. We may
now enjoy the promise; for we have obeyed the precept. The faithful and true
Witness, whose word is truth, promised us rest if we would come to Him; and,
therefore, since we have come to Him, and are always coming to Him, we may
boldly say, "O Thou, who art our Peace, make good Thy word to us wherein
Thou hast said, 'I will give you rest.'"
faith, I see our Lord standing in our midst, and I hear Him say, with voice
of sweetest music, first to all of us together, and then to each one
individually, "I will give you rest." May the Holy Spirit bring to each of
us the fulness of the rest and peace of God! For a few minutes only shall I
need your attention; and we will begin by asking the question,—
WHAT MUST THESE WORDS MEAN?
dear friend prayed this morning that, while studying the Scriptures, we
might be enabled to read between the lines, and beneath the letter of the
Word. May we have holy insight thus to read our Lord's most gracious
promise must mean rest to all parts of our spiritual nature. Our bodies
cannot rest if the head is aching, or the feet are full of pain; if one
member is disturbed, the whole frame is unable to rest; and so the higher
nature is one, and such intimate sympathies bind together all its faculties
and powers, that every one of them must rest, or none can be at ease, Jesus
gives real, and, consequently, universal rest to every part of our spiritual
heart is by nature restless as old ocean's waves; it seeks an object for
its affection; and when it finds one beneath the stars, it is doomed to
sorrow. Either the beloved changes, and there is disappointment; or death
comes in, and there is bereavement. The more tender the heart, the greater
its unrest. Those in whom the heart is simply one of the largest valves are
undisturbed, because they are callous; but the sensitive, the generous, the
unselfish, are often found seeking rest and finding none. To such, the Lord
Jesus says, "Come unto Me, and I will give you rest." Look hither, ye loving
ones, for here is a refuge for your wounded love! You may delight yourselves
in the Well-beloved, and never fear that He will fail or forget you. Love
will not be wasted, however much it may be lavished upon Jesus. He deserves
it all, and he requites it all. In loving Him, the heart finds a delicious
content. When the head lies in His bosom, it enjoys an ease which no pillow
of down could bestow. How Madame Guyon rested amid severe persecutions,
because her great love to Jesus filled her soul to the brim! O aching heart,
O breaking heart, come hither, for Jesus saith, "I will give you rest."
conscience, when it is at all alive and awake, is much disturbed because
the holy law of God has been broken by sin. Now, conscience once aroused is
not easily quieted. Neither unbelief nor superstition can avail to lull it
to sleep; it defies these opiates of falsehood, and frets the soul with
perpetual annoyance. Like the troubled sea, it cannot rest; but constantly
casts up upon the shore of memory the mire and dirt of past transgressions
and iniquities. Is this your case? Then Jesus says, "I will give you rest."
If, at any time, fears and apprehensions arise from an awakened conscience,
they can only be safely and surely quieted by our flying to the Crucified.
In the blessed truth of a substitution, accepted of God, and fully made by
the Lord Jesus, our mind finds peace. Justice is honoured, and law is
vindicated, in the sacrifice of Christ. Since God is satisfied, I may well
be so. Since the Father has raised Jesus from the dead, and set Him at His
own right hand, there can be no question as to His acceptance; and,
consequently, all who are in Him are accepted also. We are under no
apprehension now as to our being condemned; Jesus gives us rest, by enabling
us to utter the challenge, "Who is he that condemneth?" and to give the
reassuring answer, "Christ hath died. "
intellect is another source of unrest; and in these times it operates
with special energy towards labour and travail of mind. Doubts, stinging
like mosquitoes, are suggested by almost every page of the literature of the
day. Most men are drifting, like vessels which have no anchors, and these
come into collision with us. How can we rest? This scheme of philosophy eats
up the other; this new fashion of heresy devours the last. Is there any
foundation? Is anything true? Or is it all romance, and are we doomed to be
the victims of an ever-changing lie? O soul, seek not a settlement by
learning of men; but come and learn of Jesus, and thou shalt find rest!
Believe Jesus, and let all the Rabbis contradict. The Son of God was made
flesh, He lived, He died, He rose again, He lives, He loves; this is true,
and all that He teaches in His Word is assured verity; the rest may blow
away, like chaff before the wind. A mind in pursuit of truth is a dove
without a proper resting-place for the sole of its foot, till it finds its
rest in Jesus, the true Noah.
these words mean rest about all things. He who is uneasy about
anything has not found rest. A thousand thorns and briars grow on the soil
of this earth, and no man can happily tread life's ways unless his feet are
shod with that preparation of the gospel of peace which Jesus gives. In
Christ, we are at rest as to our duties; for He instructs and helps us in
them. In Him, we are at rest about our trials; for He sympathizes with us in
them. With His love, we are restful as to the movements of Providence; for
His Father loves us, and will not suffer anything to harm us. Concerning the
past, we rest in His forgiving love; as to the present, it is bright with
His loving fellowship; as to the future, it is brilliant with His expected
Advent. This is true of the little as well as of the great. He who saves us
from the battle-axe of Satanic temptation, also extracts the thorn of a
domestic trial. We may rest in Jesus as to our sick child, as to our
business trouble, or as to grief of any kind. He is our Comforter in all
things, our Sympathizer in every form of temptation. Have you such
all-covering rest? If not, why not? Jesus gives it; why do you not partake
of it? Have you something which you could not bring to Him? Then, fly from
it; for it is no fit thing for a believer to possess. A disciple should know
neither grief nor joy which he could not reveal to his Lord.
rest, we may conclude, must be a very wonderful one, since Jesus
gives it. His hands give not by pennyworths and ounces; he gives golden
gifts, in quantity immeasurable. It is Jesus who gives the peace of God
which passeth all understanding. It is written, "Great peace have they which
love Thy law;" what peace must they have who love God's Son! There are
periods when Jesus gives us a heavenly Elysium of rest; we cannot describe
the divine repose of our hearts at such times. We read, in the Gospels, that
when Jesus hushed the storm, "there was a great calm," not simply "a calm",
but a great calm, unusual, absolute, perfect, memorable. It reminds us of
the stillness which John describes in the Revelation: "I saw four angels
standing on the four corners of the earth, holding the four winds of the
earth, that the wind should not blow on the earth, nor on the sea, nor on
any tree;" not a ripple stirred the waters, not a leaf moved on the trees.
our Lord has given a blessed rest to those who trust Him, and follow Him.
They are often unable to inform others as to their deep peace, and the
reasons upon which it is founded; but they know it, and it brings them an
inward wealth compared with which the fortune of an ungodly millionaire is
poverty itself. May we all know to the full, by happy, personal experience,
the meaning of our Saviour's promise, "I will give you rest"!
But now, in the second: place, let us ask,—WHY SHOULD WE HAVE THIS REST?
first answer is in our text. We should enjoy this rest because Jesus
gives it. As He gives it, we ought to take it. Because He gives it, we
may take it. I have known some Christians who have thought that it
would be presumption on their part to take this rest; so they have kept
fluttering about, like frightened birds, weary with their long flights, but
not daring to fold their tired wings, and rest. If there is any presumption
in the case, let us not be so presumptuous as to think that we know better
than our Lord. He gives us rest: for that reason, if for no other, let us
take it, promptly and gratefully. "Rest in the Lord, and wait patiently for
Him." Say with David, "My heart is fixed, O God, my heart is fixed: I will
sing and give praise."
"Now rest, my long-divided heart,
Fix'd on this blissful centre, rest."
we should take the rest that Jesus gives, because it will refresh us.
We are often weary; sometimes we are weary in God's work, though I trust we
are never weary of it. There are many things to cause us weariness: sin,
sorrow, the worldliness of professors, the prevalence of error in the
Church, and so on. Often, we are like a tired child, who can hold up his
little head no longer. What does he do? Why, he just goes to sleep in his
mother's arms! Let us be as wise as the little one; and let us rest in our
loving Saviour's embrace. The poet speaks of—
"Tired nature's sweet restorer, balmy sleep;"
and so it is. Sometimes, the very best thing a Christian man can do is,
literally, to go to sleep. When he wakes, he will be so refreshed, that he
will seem to be in a new world. But spiritually, there is no refreshing like
that which comes from the rest which Christ gives. As Isaiah said, "This is
the rest wherewith ye may cause the weary to rest: and this is the
refreshing." Dr. Bonar's sweet hymn, which is so suitable for a sinner
coming to Christ for the first time, is just as appropriate for a weary
saint returning to his Saviour's arms; for he, too, can sing,—
"I heard the voice of Jesus say,
'Come unto Me, and rest;
Lay down, thou weary one, lay down
Thy head upon My breast.'
I came to Jesus as I was,
Weary, and worn, and sad:
I found in Him a resting-place,
And He has made me glad."
reason why we should have this rest is, that it will enable us to
concentrate all our faculties. Many, who might be strong servants of the
Lord, are very weak, because their energies are not concentrated upon one
object. They do not say with Paul, "This one thing I do." We are such poor
creatures that we cannot occupy our minds with more than one su bject, at a
time. Why, even the buzzing of a fly, or the trumpeting of a mosquito, would
be quite sufficient to take our thoughts away from our present holy service!
As long as we have any burden resting on our shoulders, we cannot enjoy
perfect rest; and as long as there is any burden on our conscience or heart,
we cannot have rest of soul. How are we to be freed from these burdens? Only
by yielding ourselves wholly to the Great Burden-Bearer, who says, "Come
unto Me, and, I will give you rest. "Possessing this rest, all our faculties
will be centred and focussed upon one object, and with undivided hearts we
shall seek God's glory.
obtained this rest, we shall be able to testify for our Lord. I
remember, when I first began to teach in a Sunday-school, that I was
speaking one day to my class upon the words, "He that believeth on Me hath
everlasting life." I was rather taken by surprise when one of the boys said
to me, "Teacher, have you got everlasting life?" I replied, "I hope
so." The scholar was not satisfied with my answer, so he asked another
question, "But, teacher, don't you know? " The boy was right; there
can be no true testimony except that which springs from assured conviction
of our own safety and joy in the Lord. We speak that we do know; we believe,
and therefore speak. Rest of heart, through coming to Christ, enables us to
invite others to Him with great confidence, for we can tell them what
heavenly peace He has given to us. This will enable us to put the gospel
very attractively, for the evidence of our own experience will help others
to trust the Lord for themselves. With the beloved apostle John, we shall be
able to say to our hearers, "That which was from the beginning, which we
have heard, which we have seen with our eyes, which we have looked upon, and
our hands have handled, of the Word of life; (for the life was manifested,
and we have seen it, and bear witness, and shew unto you that eternal life,
which was with the Father, and was manifested unto us;) that which we have
seen and heard declare we unto you, that ye also may have fellowship with
us: and truly our fellowship is with the Father, and with His Son Jesus
more, this rest is necessary to our growth. The lily in the garden is
not taken up and transplanted two or three times a day; that would be the
way to prevent all growth. But it is kept in one place, and tenderly
nurtured. It is by keeping it quite still that the gardener helps it to
attain to perfection. A child of God would grow much more rapidly if he
would but rest in one place instead of being always on the move. "In
returning and rest shall ye be saved; in quietness and in confidence shall
be your strength." Martha was cumbered about much serving; but Mary sat at
Jesus' feet. It is not difficult to tell which of them would be the more
likely to grow in the grace and knowledge of our Lord Jesus Christ.
is a tempting theme, but I must not linger over it, as we must come to the
communion. I will give only one more answer to the question, "Why should we
have this rest?" It will prepare us for heaven. I was reading a book,
the other day, in which I met with this expression,—" The streets of heaven
begin on earth." That is true; heaven is not so far away as some people
think. Heaven is the place of perfect holiness, the place of sinless
service, the place of eternal glory; and there is nothing that will prepare
us for heaven like this rest that Jesus gives. Heaven must be in us before
we are in heaven; and he who has this rest has heaven begun below. Enoch was
virtually in heaven while he walked with God on the earth, and he had only
to continue that holy walk to find himself actually in heaven. This world is
part of our Lord's great house, of which heaven is the upper story. Some of
us may hear the Master's call, "Come up higher," sooner than we think; and
then, with we rest in Christ, there we shall rest with Christ,
The more we have of this blessed rest now, the better shall we be prepared
for the rest that remaineth to the people of God, that eternal "keeping of a
Sabbath" in the Paradise above.
I have left myself only a minute for the answers to my third question,—HOW
CAN WE OBTAIN THIS REST?
by coming to Christ. He says, "Come unto Me, . . . and I will give
you rest." I trust that all in this little company have come to Christ by
faith; now let us come to Him in blessed fellowship and communion at His
table. Let us keep on coming to Him, as the apostle says, "to whom coming,"
continually coming, and never going away. When we wake in the morning, let
us come to Christ in the act of renewed communion with Him; all the day
long, let us keep on coming to Him even while we are occupied with the
affairs of this life; and at night, let our last waking moments be spent in
coming to Jesus. Let us come to Christ by searching the Scriptures, for we
shall find Him there on almost every page. Let us come to Christ in our
thoughts, desires, aspirations wishes; so shall the promise of the text be
fulfilled to us, "I will give you rest. "
we obtain rest by yielding to Christ. "Take My yoke upon you, . . .
and ye shall find rest unto your souls." Christ bids us wear His
yoke; not make one for ourselves. He wants us to share the yoke with Him, to
be His true yoke-fellow. It is wonderful that He should be willing to be
yoked with us; the only greater wonder is that we should be so unwilling to
be yoked with Him. In taking His yoke upon us what joy we shall enter upon
our eternal rest! Here we find rest unto our souls; a further rest beyond
that which He gives us when we come to Him. We first rest in Jesus by faith,
and then we rest in Him by obedience. The first rest He gives through His
death; the further rest we find through copying His life.
we secure this rest by learning of Christ. "Learn of Me, for I am
meek and lowly in heart: and ye shall find rest unto your souls." We are to
be workers with Christ, taking His yoke upon us; and, at the same time, we
are to be scholars in Christ's school, learning of Him. We are to learn
of Christ, and to learn Christ; He is both Teacher and lesson.
His gentleness of heart fits Him to teach, and makes Him the best
illustration of His own teaching. If we can become as He is, we shall rest
as He does. The lowly in heart will be restful of heart. Now, as we come to
the table of communion, may we find to the full that rest of which we have
been speaking, for the Great Rest-Giver's sake! Amen.
Till He Come
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